Dadistan-i Dinik (otherwise Spiritual Opinions of Manuskihar child out-of Yudan-Yim, Dastur of Pars and you can Kirman, Good
PAHLAVI Texts. Part We. EW West (1880) SBE 5. Oxford: Clarendon. This and further volumes convert surviving theological and you may judge texts (as known on 1880s) from Zoroastrianism, presumed to be a consequence of Avestan messages now-lost. Translator opinions towards the of numerous difficulties and concerns out-of their really works. Cards below are very tentative. Bundahis (or perhaps the Original Creation). ch. XV: 1-5 (transl. pp. 52-54), development story, first guy and you may basic woman, and you can a forest “whose good fresh fruit was the latest ten styles of guy” – having notice so you’re able to XV: 30 (pp. 59-60) where footnote 6 discusses ten designs of ‘monsters’, remembering stories out of unusual events when you look at the Asia. Note plus racial differentiation for the ch. XXIII: 1-dos (p. 87), now grossly offending. Shayast Los angeles-Shayast (or perhaps the Proper and you can Poor). ch. II: 97, fnt.5 (p. 270), meanings away from ‘armest’, including ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) suggests degrees regarding kids’ obligation to own incorrect chatter while in the prayer big date: to five years, no fault; out-of five to seven, age towards the father; eight to help you fifteen, higher quantity of youth’s obligation. V: 7 (pp. 292-93) reasons deaf and dumb person that try not to build best reaction to prayers. VI: 1-dos, “The newest deaf and dumb and you may powerless” (‘armest’: footnote dos gives possible meaning here, “an idiot, otherwise wild person”), even though out-of proper behavior and you will vibe, “was not able to performing an excellent works”. X: thirty five (p. 332), a woman try fit for some priestly duties certainly one of female; footnote 6 alludes to Avestan passage where “any woman who’s not feeble-minded” can create specific priestly commitments to possess children.
LXIV: 2-5 (pp
PAHLAVI Texts. Area II. The fresh Dadistan-we indian beautiful women Dinik plus the Epistles off Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: 4, to the genetics, seems to advise that an effective son (or their partner) “that is blind both in vision, or crippled [armest – pick previous annotation] both in feet, otherwise maimed in both his hands” receives twice the new express off a ready-bodied young man, a variety of self-confident discrimination presumably on the basis of you need. Epistles out-of Manuskihar. Epistle II, ch. I: 13 (p. 329), ref. so you’re able to “Zaratust the latest clubfooted (apafrobd)”. Footnote dos means a recently available people titled Z., “who had endeavoured so you can keep hidden the deformity you to definitely disqualified your” regarding highest priesthood. See in addition to Addition (p. xxvi). Appendix. III, into the concept of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 sharing dangers of splitting up, states “vice and you can swindle as well as the heartache regarding deformity” given that problems which could privately end up being related to one.
PAHLAVI Texts. Area III. Dina-i Mainog-i Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Dina-i Mainog-i Khirad (otherwise Views of your Heart out-of Expertise). Ch. XV: 1-six and you may footnote dos (p. 42), makes reference to “the brand new poorest and most remote (armesttum) person” (select before annotation to the ‘armest’) which retains trustworthiness inside the consider, term and deed, can get a beneficial work imputed to help you him even though struggling to in fact doing such as for instance work. Ch. XXVI: 4-six, (p. 56), this new blind person who provides achieved studying and you may information “is usually to be considered as sound-eyed”. XXXVII: thirty six (p. 75), blessedness of one “which will bring lodging holiday accommodation with the unwell and you may secluded [‘armest’] and you will people”. Sikand-Gumanik Vigar (or even the Question-Dispelling Reason). V: 63-64 (p. 144), in the event that a watch, ear canal, nose, limb etc are disabled, one of many most other organ is no alternative. X: 64 (p. 170), reference to “guide gestures” among ways Zoroaster preached and you can convinced King Gustasp. XII: 64-70 (p. 207), blindness figures that have dark, ignorance etcetera within the a list of “demoniacal peculiarities”. Sad Dar of Hundred Victims. Ch. 326-27), penalties for theft were amputation from ear and (from the third offence) regarding right hand, plus an excellent and prison phrase.